1 Chronicles 16:36

Authorized King James Version

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Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD.

Original Language Analysis

בָּר֤וּךְ Blessed H1288
בָּר֤וּךְ Blessed
Strong's: H1288
Word #: 1 of 14
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
לַֽיהוָֽה׃ be the LORD H3068
לַֽיהוָֽה׃ be the LORD
Strong's: H3068
Word #: 2 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֣י God H430
אֱלֹהֵ֣י God
Strong's: H430
Word #: 3 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 4 of 14
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
מִן H4480
מִן
Strong's: H4480
Word #: 5 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
הָֽעֹלָ֑ם and ever H5769
הָֽעֹלָ֑ם and ever
Strong's: H5769
Word #: 6 of 14
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
וְעַ֣ד H5704
וְעַ֣ד
Strong's: H5704
Word #: 7 of 14
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
הָֽעֹלָ֑ם and ever H5769
הָֽעֹלָ֑ם and ever
Strong's: H5769
Word #: 8 of 14
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
וַיֹּֽאמְר֤וּ said H559
וַיֹּֽאמְר֤וּ said
Strong's: H559
Word #: 9 of 14
to say (used with great latitude)
כָל H3605
כָל
Strong's: H3605
Word #: 10 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָם֙ And all the people H5971
הָעָם֙ And all the people
Strong's: H5971
Word #: 11 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אָמֵ֔ן Amen H543
אָמֵ֔ן Amen
Strong's: H543
Word #: 12 of 14
sure; abstract, faithfulness; adverb, truly
וְהַלֵּ֖ל and praised H1984
וְהַלֵּ֖ל and praised
Strong's: H1984
Word #: 13 of 14
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
לַֽיהוָֽה׃ be the LORD H3068
לַֽיהוָֽה׃ be the LORD
Strong's: H3068
Word #: 14 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark arrives in Jerusalem - psalms of thanksgiving. The Hebrew term תּוֹדָה (todah) - thanksgiving is theologically significant here, pointing to Grateful worship as covenant response. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Grateful worship as covenant response. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Eucharist (thanksgiving) in Christ's new covenant.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark arrives in Jerusalem - psalms of thanksgiving occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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